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One in six Aboriginal people in Australia report having been admitted to hospital in the last 12 months.

Despite staying longer when admitted, Aboriginal people are less likely to have treatment in hospital than other patients, and it seems that this difference is at least in part due to the differences in the way that Aboriginal patients are dealt with by the system and individuals within it.

There is a myth, a belief held by many Australians, including those in the media and in politics, that vast amounts of money have been spent on Aboriginal health over decades but all to no avail. This myth needs to be challenged.

It’s a myth on two counts. First, any increases in resources for Aboriginal health have been modest and patchy, as evidenced by the plethora of pilot programs that are trialled but not universally implemented.

Secondly, despite the relatively small increase in investment, there have been some measure of improvement in Aboriginal health status in recent years. The recent commitment to close the gap in life expectancy between Aboriginal and non-Aboriginal Australians within a generation is welcome. However no one should be under any illusion that this can be done without significantly expanding resources. I would suggest three key areas for action.

First we know that a person’s social and economic position in society, their early life experiences, their exposure to stress, their educational and employment status, and their exclusion from participation in society all exert a powerful influence on their health throughout life. Of particular importance are poverty and education, including parental and particularly maternal education. Therefore we have to make a determined effort to address the social determinants of health if we expect long-term changes in the health of Aboriginal communities.

Second, there is abundant evidence from overseas, both from Indigenous and non-Indigenous contexts, that access to appropriate, comprehensive primary health care services is critical to good health. There is also accumulating evidence from within Australia that improved primary health care services, especially those under Aboriginal community control, are contributing at both the local and national levels to better health in our communities. So we need to make a determined effort to extend and improve primary health care services.

Third, we need better and more appropriate hospital care for Aboriginal people. In recent times the focus has been very much on primary health care as the key strategy for improving Aboriginal health. This is as it should be given the long-term gains it is bringing to the detection and management of disease. However, we should not lose sight of the fact that one in six Aboriginal people in Australia report having been admitted to hospital in the last 12 months.

Despite staying longer when admitted, Aboriginal people are less likely to have treatment in hospital than other patients, and it seems that this difference is at least in part due to the differences in the way that Aboriginal patients are dealt with by the system and individuals within it.

This is the start of a speech given by Pat Anderson, Chairperson, Cooperative Research Centre for
Indigenous Health to the National Rural Health Alliance Public Symposium in September 2008.
For more see the NRHA newsletter .

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Many of you may have heard the Health Minister talk about the improvement in indigenous health. In a press release from his office faithfully copied verbatim in the Guild produced November 2006 Rural Pharmacy newsletter he told us that the “health of Indigenous Australians is improving”. What it actually showed us was modest gains in life expectancy. Not an increase in health, but a slowing down of the acceleration in rates of death in most areas.

That was part of a post (pdf) I wrote in April 2007 to Auspharm. The article quoted is “Long-term trends in Indigenous deaths from chronic diseases in the Northern Territory: a foot on the brake, a foot on the accelerator ” published by the Medical Journal of Australia (free registration required)

The MJA article goes on to state:

significant improvements in mortality due to communicable, maternal, perinatal and nutritional condition and injury”. The report then states: “Mortality from chronic diseases, however, does not appear to have played a role in life expectancy gains

To reinforce this message the conclusion goes on to say:

Dangers remain, however if increasing death rates from chronic disease are not reversed


If we look back even further to December 2005 we see a widely reported speech by the then Indigenous Affairs Minister Amanda Vanstone (full text here). As well as the now famous “cultural museum” quote she talks about the viability of the 1000 small settlements of less than 100 people (80% with less than 50). She raised three points.

• How viable are they really?
• While some are doing OK and helping with drug rehabilitation and maintenance of culture, others may be risky environments particularly for women and children
• What level of amenity can be expected to be provided to small settlements in some cases hundreds of kilometres from each other?

Do they have to be viable? What does that mean anyway?
Risky environments? My limited experience over 10yrs and most states and territories have given me the impression that the smaller the community the less risk the people feel. The desert people used to wander in small family groups. I suggest their laws and customs are built around this way of life and living in larger communities has not been beneficial.

Enough of my anecdotal evidence. Let’s head back to the Medical Journal of Australia, in particular an article titled “Lower than expected morbidity and mortality for an Australian Aboriginal population: 10-year follow-up in a decentralised community.

A ten year follow up. here’s the conclusion:

Contributors to lower than expected morbidity and mortality are likely to include the nature of primary health care services, which provide regular outreach to outstation communities, as well as the decentralised mode of outstation living (with its attendant benefits for physical activity, diet and limited access to alcohol), and social factors, including connectedness to culture, family and land, and opportunities for self-determination.

For those wanting to see the strength of the results:

Mortality in the cohort was 964/100 000 person-years, significantly lower than that of the NT Indigenous population (standardised mortality ratio [SMR], 0.62; 95% CI, 0.42–0.89). CVD mortality was 358/100 000 person-years for people aged 25 years or older (SMR, 0.52; 95% CI, 0.23–1.02). Hospitalisation with CVD as a primary cause was 13/1000 person-years for the cohort, compared with 33/1000 person-years for the NT Indigenous population.

Violet Petayrre Utopia

Violet Petayrre Utopia

We all know prevention is best for all chronic diseases. In overworked remote health services it is hard enough keeping up with the presentations that come in through the door, let alone doing some education. It seems (and further research is needed) that these smaller communities might be just the ticket to improving lifestyle and health. So it concerns me that there seems to be an attempt to close these smaller communities or outstations down.

At first glance there is good news. There has been an increase in funds allocated for housing as well as increased funding for chronic disease (The Australian 1 Dec 2008). However, Indigenous Affairs Minister Jenny Macklin has stated

priority for new houses would be given to big communities where the need was greatest and the economies of scale allowed for the construction of additional houses.

No assistance for outstations here. Will funds for the chronic disease programs also be directed to larger communities?

Also of concern is the recent Northern Territory review into outstations by Patrick Dodson. He completed two weeks of public hearings but, according to The Australian newspaper said it was a “clear fault in the process” that government representatives were not visiting any outstation communities and that no interpreting services in Aboriginal languages had been arranged. Sounds like a nong planned this it or it was designed to produce nothing substantial.

The article goes on to say:

There is widespread fear in Aboriginal communities that governments are intentionally starving outstations of resources to force people into larger towns.

Much of that fear can be traced back to the colourful language of Howard government indigenous affairs minister Amanda Vanstone, who called outstations “cultural museums” that should be shut down.

And so we come full circle.

Are we are so intent on “economies of scale” that we are going to close these smaller communities down? These same communities that may provide the biggest bang for the buck in keeping people healthy.

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Bush Heritage

by Robbo on December 25, 2008

in Remote Living

I am privileged to live in one of the most beautiful places on Earth. Not a smack you in the face kind of landscape that the Kimberley has, but more subtle with a variety of landscapes.

Australia has nearly 1600 species of plants and animals listed as nationally threatened with 788 of them on the International Union for Conservation of Nature and Natural Resources (IUCN) Red List.

Bush Heritage Australia is working to save our biodiversity with a vision to protect 1 per cent of Australia by 2035. They currently manage 31 reserves with nearly one million hectares of high ecological significance under their care.

Merry Christmas

Robbo

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Mooditj means “solid” or if you look in the dictionary of Urban Slang it means “the best”. It is also the name of a sexual health and positive lifestyle program for indigenous kids from 11-14 years. FPWA Sexual Health Services in Western Australia run several training sessions on this course each year.

I could not attend the last camp Ngaanyatjarra Health held, but attended and presented at the camp in 2005. A great few days, but the relationships with youth and family I developed then continue on to today. FWPA produce a Mooditj newsletter and there is also a video presentation that explains what it is all about.

we have gone a bit further this year. A while ago I posted a job ad for a male youth health educator. This is to work on a program called officially the “Improving the Sexual health of Aboriginal and Torres Strait Islander Youth Demonstration Project”, but we call it the “Kungkaku Yangupalaku Healthy Relationships Project”.

This is one of six prgrams being run across Australia. These will be evaluated by the Australian Institute of Health and Welfare (AIHW) at the conclusion of the programs. If found to be successful I hope funds continue to be made available, rather than just another piece of research.

The first newsletter from the project is available here (600kb file – I apologise for the white blocks around the text – these appeared while shrinking the file from 2MB).

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